Hagyomány, Identitás, Történelem III. 1 (2026)

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https://hdl.handle.net/20.500.14834/14609

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Browsing Hagyomány, Identitás, Történelem III. 1 (2026) by browse.metadata.MABtudteruletek "Bölcsészettudományok::Vallástudományok"

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    Mozaikok a Táci Református Egyházközség történetéből a kezdetektől az 1730-as évekig
    (Károli Gáspár Református Egyetem Hittudományi Kar Egyháztörténeti Kutatóintézet, 2026) Borsos Mátyás; Történelemtudományi Doktori Iskola; Károli Gáspár Református Egyetem
    The village of Tác in Fejér County was founded in the 1670s following the destruction of the medieval Föveny settlement. There are no surviving records detailing the early organisation of the church, and identifying the first three ministers has proven difficult. This changed in 1689 when András Patai arrived in the village and started to keep the parish register. His records provide insight into the life of a community that had just been freed from Ottoman rule. A school was built in 1691, and a new church was erected on the site of the old one in 1696. This church still stands today. Unfortunately, during the War of Independence under Rákóczi, the parish register fell into foreign hands and was not recovered until the late 1730s. Alongside the register entries, this study also includes two letters written in the 1720s by János Jámbor, the parish priest of Ozora. In these letters, he complains about Bálint Balassa, the notary of Tác. These texts may offer useful information for researching the history of the church during this period, particularly for studies focusing on individuals’ lives and careers (prosopography).
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    „Soha illyen kántort nem láttunk", Zajzon Mózes törökszentmiklósi botránya (1792)
    (Károli Gáspár Református Egyetem Hittudományi Kar Egyháztörténeti Kutatóintézet, 2026) Éliás János
    Nagykunság Reformed Diocese in the late eighteenth century, using the case of Mózes Zajzon, cantor of Törökszentmiklós, in 1792–1793 as an example. Using an unusually complete collection of archival sources (including interrogation records, ministerial correspondence and two incriminating private letters), the paper reconstructs the disciplinary process from the initial suspicions to the diocese’s final verdict. The study demonstrates how the ecclesiastical authorities dealt with moral transgressions when the accused was an office-holder responsible for enforcing communal norms, and contextualises the affair within the broader patterns of contemporary Reformed disciplinary practice.
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    Sztárai Mihály a világi felsőbbségről
    (Károli Gáspár Református Egyetem Hittudományi Kar Egyháztörténeti Kutatóintézet, 2026) Marco de Leeuw van Weenen; Protestáns Politikatörténeti Kutatócsoport; Károli Gáspár Református Egyetem
    Mihály Sztárai, a Hungarian reformer, is best known for establishing 120 Protestant churches in southern Hungary, which was under Ottoman rule at the time. He also wrote two dramas and historical poems based on biblical, church and secular stories. His earliest surviving work is an account of a Hungarian nobleman’s son escaping from Ottoman captivity. By closely examining Sztárai’s works, we can discern his views on worldly authority. While the influence of Erasmus can be seen in his first work, his point of view is predominantly shaped by the Bible and Reformed teaching. Sztárai viewed the church and worldly authority as two parallel entities, each with their own area of influence. Ideally, the king should love the Bible, support the Church, and promote education and science. When Christians unanimously elect a God-fearing he is a tyrant, they can turn to God in prayer. God can even change the mind of a pagan emperor or cause the enemy to be defeated in battle. Overall, this was the general opinion on worldly authority during the Reformation.