Browsing by Author "Pusztai Gábor"
Now showing 1 - 2 of 2
Results Per Page
Sort Options
- ItemOpen AccessCsendes esték. A holland szigorú reformátusok és a magyar reformátusok(Károli Gáspár Református Egyetem Hittudományi Kar Egyháztörténeti Kutatóintézet, 2025) Pusztai Gábor; DE - Bölcsészettudományi KarOne of the high points of Dutch-Hungarian relations dates back to the 1920s and 1930s. This conjuncture began with the so-called “children’s trains”, an aid operation on a gigantic scale, in the emergency period of post-Trianon Hungary. Between 1920 and 1930, tens of thousands of Hungarian children were allowed to holiday, rest and recover from the trauma of war in Dutch foster homes. The revitalised relations were also reflected in the church. The neo-Calvinism, represented by the Dutch “strict” Reformed Church (Gereformeerde Kerken in Nederland) known in Hungary primarily as “historical Calvinism”, also found Hungarian followers. The most prominent among them was the theological professor from Budapest, Jenő Sebestyén (1884–1950. In this paper, we will discuss one of the publications on Dutch neo-Calvinism, the booklet by Gerda Jakosné Nederbragt: Pictures from the Life of the Dutch Reformed People, published as the fourth booklet in the series Silent Evenings, edited by the Reformed pastor Géza Pap. On this occasion, I would like to talk about the not always smooth relationship between neo-Calvinism and the Hungarian Reformed Church, which also harboured the danger of a church split in Hungary.
- ItemOpen Access„Krisztus Király egyszerű katonája”. Kalydy Miklós (1912-1994) református lelkipásztor életútja(Károli Gáspár Református Egyetem Hittudományi Kar Egyháztörténeti Kutatóintézet, 2026) Pusztai Gábor; Debreceni EgyetemMiklós Kalydy (1912–1994) lived through most of the turbulent 20th century. As a child, he experienced World War I, the Spanish flu pandemic, the Asters Revolution, the Soviet Republic, the Red and White Terror, the Romanian occupation and the consequences of the Treaty of Trianon. As a young man, he witnessed Hungary’s shift to the right during the Horthy era, the Vienna Award, and the horrors of World War II firsthand. Between 1933 and 1937, he studied at the Theological Academy in Sárospatak, after which he worked as a Reformed assistant pastor in Sárospatak, Sajókaza, Nagybarca and Miskolc. In 1941, he became a pastor in Bódvavendégi (now part of Slovakia), where he witnessed the horrors of the war in 1944–45. He and his family were expelled from Slovakia in 1945. After the communist takeover, he observed the church moving closer to power. He then worked as a religious education teacher in Sárospatak until 1952, before becoming a pastor in Tiszaszederkény. As a Reformed pastor, he was one of those priests who quietly carried out their work during the years of dictatorship. They built up the congregations entrusted to them, striving to hold on to their principles under the given circumstances without abandoning their congregation members or the Reformed Church. They did not seek higher positions or attention, but consistently stood by their convictions. He retired in 1981 and passed away in Miskolc in 1994.